Category: Evangelism

  • People Are the Wreath of Victory

    (From Dave Black Online, Sunday, February 25, 2018)

    3:36 PM Hey, here’s something to think about from 1 Thess. 2:17-20 (our passage for this week in Greek 4). The word usually translated as “crown” is a metaphor drawn from the Greek athletic contests.

    It “alludes to the wreath which was awarded to the victor in an athletic contest: victory in such a contest afforded the victor and all associated with him ample grounds for … (‘boasting’)” (Bruce, p. 56).

    Paul “looks forward to the occasion of final review and reward, when he will present his converts to the Lord who commissioned him, as evidence of the manner in which he has discharged his commission.”

    Have you ever thought of the people you influenced for Christ as a “wreath of victory” in whom you could rejoice? It’s astonishing to me that Paul actually considered people as his reward. He’s so utterly identified with his converts that he calls them his glory. I can well imagine Rudy Ulrich sitting in heaven wearing the wreath of Dave Black, whom he led to the Savior in 1960. We are the body of Christ. God uses us to reach others with His love. The good news is that He uses us in spite of ourselves. Truth is, there are some people who will never hear about Jesus unless I tell them. All that we touch, everything we bump up against in our lives, is to be offered to Him for the work of salvation. God calls us, pleads with us, to be involved. Our world is starved to see Christ’s love modeled somewhere. All we need is a willingness for whatever. Paul was always moving “with hands outstretched to whatever lies ahead” (phil. 3:14). But he did that with open hands — a total stripping from all this world has to offer. The Thessalonian believers were living proof that Paul had done just that. May God show us every thread of self that still needs stripping away.

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  • Harvey R. Brown, Jr: One Wrong Turn Deserves Another

    by Dr. Harvey R. Brown, Jr., preacher, educator, former U.S. Army chaplain, and author of Forgiveness: Finding Freedom from Your Past

    HomelessI consider myself a global citizen. Of course, I am an American. But thanks to your tax dollars and the United States Army, I became a world traveler and experienced a much more diverse culture and heritage than my hometown in Georgia.

    While in the Army, I lived twelve years in a row in foreign countries (if you consider New Jersey a foreign country… I know my Georgia mother did). My first overseas tour was four years in Panama. Then we lived five years in New Jersey. Then three years in Germany. Through all of this time I became adept at navigating through strange cities and nations while driving in various conditions. I made numerous discoveries—one of which included discovering what police in Panama say in Spanish when they pull you over for going the wrong way on a one-way street. I didn’t feel at fault. As a new resident, why should I know the words on a Panamanian one-way sign. As far as the gestures of oncoming drivers, the extrovert in me believed that yet unknown friends were waving to me.

    Which gets me to Saturday a week ago here in Costa Rica. I had an invitation to speak to students at the University of Costa Rica, so I borrowed a car to drive myself to the University.

    No problem. I knew where I was going. I had been there five years ago.

    But I took a wrong turn. So I tried to straighten myself out, and probably made another six wrong turns trying to get right. I called the brother where I was going hoping he could reorient me.

    “Where are you?”

    “At the intersection of Avenida 42 and Calle 53.”

    “What’s around you?”

    “Houses and cars.”

    “You must be somewhere in Zapóte.”

    “I’ll get back with you in a minute. Gotta make a turn.”

    I had arrived at an intersection with a major thoroughfare and decided to turn left. Traffic was bumper-to-bumper and it was raining buckets of water. I called back.

    “Where are you?”

    “In front of a little mechanic shop.”

    “What does the sign say? “

    “Repuestos y mecánica.”

    “Do you know what that means in Spanish?”

    “I guess ‘mecánica’ means mechanic. I don’t know what ‘repuestos’ means.”

    “Spare parts. That could be anywhere”

    At this point in our conversation I saw a man with a backpack standing under the overhang of a nearby building. I drove onto the sidewalk, opened the passenger door and motioned for him to get in. He looked at me with concern in his eyes. So I held up my cell phone and said in Spanish, “No hablo Español. Assisté por favor.” (which being interpreted means, “I don’t speak Spanish. Help, please.”).

    So he cautiously got in, ducking the rain and clutching his backpack close to his chest.

    I handed my phone to him and gestured for him to put it to his ear. He listened to my friend Scott explain that I was lost and where I needed to go. Scott told the man if he would guide me to my destination, Scott would pay the man’s taxi fare anywhere he needed to go. So a deal was struck.

    To avoid the rainy season deluge and major quitting-time traffic, we wound our way through side streets. Back-and-forth we went until we hit a primary road, progressed to a traffic circle, and turned in the opposite direction. After going two blocks, I recognized the landmark for the turn to the University. I made the turn and drove to my destination.

    When we arrived, I left “Oscar the navigator” in the car as I dodged puddles and cars to cross the street. I retrieved my friend Scott and the promised taxi fare. Since Scott is fluent in Spanish. I asked him to get into the car and convey my appreciation and gratitude to my rainy day savior.

    For 22 minutes Scott not only conveyed my appreciation to Oscar—an illegal immigrant from Nicaragua—but he also told him of a real Jesus who loved him, died on the cross for him, and wanted to live in his heart (I actually could understand much of the conversation).

    And joy of all joys, the one who was truly lost became found. Oscar embraced Christ as his Savior.

    At this point I understood something very clearly: I had not been lost. I was exactly where I was supposed to be, at exactly the right time.

    Perhaps that’s why I had no distress or concern, even though it appeared I would be late for my speaking engagement… if I ever got there at all. My primary appointment was with Oscar. What I thought was the reason for my trip—going to speak at the University—was the occasion Father used to put into motion a series of events which led to Oscar’s divine appointment.

    Here I need to make a Note to Self: Trust in the Lord with all your heart. Don’t lean on your own understanding. In every situation acknowledge Him (like “Lord, help me see what you’re doing”). And always trust that He will direct your paths.

    As I watched the new birthing process for Oscar, I was hit with a blinding flash of the obvious. The great Shepherd had left the 99 and was going after this one—very precious—lost sheep.

    Isn’t Father good?

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  • Doris H. Murdoch: The Mount of Temptation

    by Doris H. Murdoch, teacher and author of Testify: By the Blood of the Lamb and the Word of our Testimony and Constructing Your Testimony
    city-of-palmsWe read about the Mount of Temptation in the books of Matthew (4:1-11), Mark (1:12-13), and Luke (4:1-13). After Jesus was baptized in the Jordan River by John the Baptist, the Holy Spirit led Jesus into the Judean desert wilderness to be tempted by the devil. It is believed that Jesus fasted for forty days in a cave on the Mount of Temptation, also called Mount Quarantal. The Mount of Temptation overlooks the oldest city in the world (10,000 years), the lowest point in the world (1300 feet below sea level), and the city of palms, the city of Jericho. Jericho is located in the West Bank and the Jordan Valley. The summit of the Mount of Temptation is seven miles northwest of Jericho. From the summit, one has a panoramic view of the Dead Sea, the Jordan Valley and the mountains of Moab and Gilead. The Jesus Cave, the place of fasting and meditation, is located within the parameters of the Greek Orthodox Monastery of the Temptation, which is about halfway up the mountain. At one time, the only way up the mountain was via a walking path, but today the monastery and Jesus Cave can be reached via a cable car.
    After forty days of fasting, Jesus was hungry. The Bible tells us that the tempter or devil came to Jesus and said, “If you are the Son of God, command that these stones become bread.” Jesus responds with, “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.’ ” (Deuteronomy 8:3) Jesus was human like us; He hungered after forty days of fasting. Man’s body must be replenished after fasting. Jesus, unlike humans, was sinless; He faced temptation and did not give in. When faced with temptation, do you find strength in Jesus and the Word of God? Do you try not to give in or be disobedient of God and His commands? Are you striving to be Christ-like?
    jericho-poolIn the second temptation, the devil took Jesus to the Holy City of Jerusalem an-d had Him stand on the pinnacle of the temple. The devil said, “If You are the Son of God, throw Yourself down; for it is written, ‘HE WILL COMMAND HIS ANGELS CONCERNING YOU’ and ‘On their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.’ ” (Psalm 91:11-12) Jesus responds with, “On the other hand, it is written, ‘YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.’ ” (Deuteronomy 6:16) Here the devil tempts Jesus with possessions, power and pride. We all like sporty cars or trucks, stylish clothing, beautiful homes, new technological gadgets, and the material world goes on and on! For a wealthy person or a person with leadership skills or gifts, it is a very strong temptation to get caught up in the devil’s schemes of power and possessions. Do you struggle to be strong in the Lord and allow Him to guide your acquisitions? Do you seek God’s will in how these things are used? Ask yourself, “Am I using these things to serve and glorify God?”
    Lastly, the devil takes Jesus to another mountain and said, “All these things (kingdoms of the world) I will give You, if You fall down and worship me.” Jesus responds with, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’ ” (Deuteronomy 6:13, 10:20) The devil left Jesus and the angels came to Jesus and ministered to Him. Here, we see Jesus tempted by the devil, promising Jesus the world that was not even within his power. The devil was trying to distort the worldview for Jesus with world control that was not focused on God’s plan for mankind. Jesus kept His focus on God’s purpose for coming to earth as a man. He knew He was here to accomplish the journey to the cross. He was here “for God so loved the world, that He gave His only begotten Son, that whosoever believes in Him shall not perish, but have eternal life.” (John 3:16)
    As you recall, Eve was tempted by the devil, a real, fallen angel! The devil was thrown from Heaven because of his desires for power and his pride in that he was as great as God. Satan, the devil, is always around when there are people trying to follow and obey God. Just think, if Jesus would have given in to the devil, he would have failed in His assigned mission on earth, to die on the cross for our sins and to give us the opportunity to have eternal life. If the devil seems to be very active in your life, he may be trying to block God’s purposes for you and others around you. Daily, hour by hour, minute by minute, put your eyes on Jesus. Keep your focus on the journey that God has planned for you and allow God’s will to become your will. Is your victory in Jesus?
     
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  • Herold Weiss: Why are you afraid?

    by Dr. Herold Weiss, Professor Emeritus of Religious Studies at St. Mary’s College in Notre Dame, IN and author of Meditations on According to JohnMeditations on the Letters of Paul, Creation in Scripture, and Finding my Way in Christianity: Recollections of a Journey
    weiss101513-1As spectators of the current campaigns for the presidency of the United States, we have been regaled with abundant evidence of the power of fear. Whether the fear politicians appeal to is that provoked by news of uncalled for violence, that of immigrants who are considered dangerous by some, that of judges who will not decide the way some think they should, that of economic conditions that will take away the wealth of some or prevent others from creating wealth for themselves, or that of the possibility that this or that unqualified candidate will become president, it is clear that the contenders in this race understand that fear is quite capable of stifling reason.
    Both candidates to the presidency of this country are also emphasizing that their opponent cannot be trusted, while contending that they, of course, are most worthy of the trust of all voters. Thus, the presidential election is in a very real sense an election to be decided on the basis of whom do you trust to take away your fears. This question needs to be answered not just at the time of voting for a president but frequently in the lives of those confronted by the call of Christ.
    According to the apostle Paul, Christians are those who live their lives in terms of the faith Jesus had when facing death. Jesus did not face crucifixion thinking that it was just a performance that would provide justification for pardoning sinners. He faced death as a human being who trusted, had faith in God. On that basis Paul invites all human beings to be crucified with Christ and then live in the faith of Jesus. That is, Christians are those who participate in the faith Jesus displayed when facing death and are then faithful to what God has promised to do for the faithful because they live in Christ.
    It is a common misunderstanding to think that the enemy of faith is doubt, but that is not at all the case when faith is understood correctly. Doubt may be considered the enemy of faith only when faith is reduced to a mental exercise. As activities in the mind, faith and doubt are always in dialogue. Mental agreement to a proposition without the consideration of arguments for or against is not worth much. It may turn out to be a prejudice, an illusion, or just a misconception. In the mind, all propositions must be able to stand against doubt. All propositions must be examined critically; otherwise, they are just naive personal opinions or intuitions. Doubt is the essential companion of faith in the mind.
    Faith, however, is not just something that happens in the mind, even if it also involves the mind. Faith is something that is validated by a way of being. Faith is the demonstration of one’s certainty of God’s promise by a way of living. Paul certainly addresses the mind and argues extensively for his understanding of the Gospel and for the authenticity of his apostleship. His strongest admonitions, however, are directed at what his converts are doing or consider doing. Their error is to judge or despise others, to settle internal disputes by taking fellow Christians to court, to wish to be circumcised, to make of the Lord’s Supper a personal meal, to visit prostitutes, to practice “abnormal” sex, etc. He tells his converts that “their manner of life must be worthy of the Gospel” (Philippians 1:27).
    For Paul the Gospel is power, power to live faithful to the promise of God. All the faithful join the father of the young man with a dumb spirit who asked Jesus, “If you can do anything, have pity on us and help us.” To his request, Jesus answered, “All things are possible to him who believes.” The father then cried out, “I believe; help my unbelief” (Mark 9:22-24). That is the human condition of all believers. In the mind, faith and doubt are in dialectical tension.
    The faith that justifies, as Paul insists, is lodged in the heart, the core of being, and produces obedience (Romans 6:17; 10:9-10; 1 Corinthians 7:37; 2 Corinthians 9:7). The enemy of that kind of faith is fear. Fear is what prevents the power of the Gospel to determine conduct. Fear prevents reason from functioning and empowers the emotions to rule over the heart. Fear makes one think that the manner of life empowered by the Gospel is going to bring about dire consequences on one’s security in the world. Faith is the power that can put away fear from the heart.
    In the New Testament, when an angel intervenes in someone’s life, he greets the human addressee with the words, “Fear not” (Matthew 1:20; Luke 1:13, 30, 50; 2:10; Acts 27:24). When Jesus came to the disciples walking on the Sea of Galilee in the middle of a storm, and the disciples thought a ghost was approaching, Jesus greeted then saying, “Take heart, it is I; have no fear” (Mark 6:50; Matthew 14: 27; John 6:20). The admonition not to succumb to fear is preceded by the affirmation “It is I,” a most telling reason for the dispelling of fear. The three gospels that tell this story describe the disciples seeing a ghost in the middle of the storm as paralyzed by fear, terrified. That is the human condition. It is most revealing that the gospels make clear that the disciples were not afraid when they were engaged in surviving in the middle of a stormy sea. They became afraid when they saw Jesus walking in the sea but had not recognized him. Being approached by an unidentified stranger with evident divine power caused them to be afraid as their minds struggled with doubts. The three sentences in Jesus’ greeting are lined up perfectly: 1) “Take heart,” become whole again; 2) “it is I,” God is here, and 3) “have no fear,” have faith instead.
    The enemy of faith is fear. That truth is especially made clear by the gospel of Mark. In this gospel there are two stories of Jesus and the disciples crossing the Sea of Galilee in a storm. In the first one, Jesus has been sleeping in the boat while the storm is raging. When the disciples wake him up, Jesus asks, “Why are you afraid? Have you no faith?” (Mark 4:40). Here the opposition of faith and fear is explicit. Faith is a manner of life, and fear is what paralyzes the mind and the heart, thus allowing for life in the ways of the world to take over.
    In several of the healings related in Mark fear is a prominent feature. When the Gadarenes came out of the city to find out what had happened to their swine, they saw the man possessed by a demon now healed and “they were afraid” (Mark 5:15). When on his way to the house of Jairus a woman touched Jesus’ garment and Jesus looked around to find the culprit, the woman came forward “in fear and trembling.” Then Jesus said to her, “Daughter, your faith has made you well” (Mark 5:34). When messengers came saying that there was no longer need for Jesus to go on because Jairus’ daughter had died, Jesus said to Jairus, “Do not fear, only believe” (Mark 5:36). Again, the opposition of faith and fear is explicit.
    One of the characteristics of Mark is its negative portrayal of the disciples. Repeatedly the narrator highlights the disciples’ lack of understanding of what Jesus says or does. After the feeding of the multitude and the calming of the storm in the sea, we read that ‘they were utterly astounded, for they did not understand about the loaves, and their hearts were hardened” (Mark 6:51-52). When on the road to Jerusalem Jesus explains to the disciples the need to fulfill his vocation in Jerusalem, we read that the disciples “did not understand the saying, and they were afraid to ask him” (Mark 9:32). My favorite verbal picture in Mark says, “They were on the road going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid” (Mark 10:32). They had premonitions of what would happen in Jerusalem and could not understand how Jesus could be determined to go there. They doubted the wisdom of his actions. They feared the consequences of appearing in Jerusalem with Jesus. These few words set the stage for the events in Jerusalem. As Jesus accomplishes his vocation, the lack of faith of the disciples caused them not just to walk dragging behind but to abandon him in fear.
    Finally, the ultimate expression of this leitmotive, is found in the last words of this gospel according to the most ancient manuscripts available to us. They end the gospel in verse 8 of chapter 16. This ending is a bit abrupt, but totally Markan. Mark’s style is succinct. The chapter begins telling of a group of women who intend to anoint Jesus’ body and very early on Sunday morning go to the sepulcher with aromatic spices. At the tomb rather than Jesus’ body they find a young man dressed in a white robe sitting, and they get scared. The young man tells them to tell the disciples to go to Galilee where Jesus will meet them. The evangelist then closes his book writing, “And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid” (Mark 16:8).
    By means of this ending, the evangelist’s picture of the disciples as paralyzed by fear reaches its climax. Of course, he wrote the gospel as a definitive expression of his faith. In the process of writing, however, he took care to insist that the followers of Jesus should not be following him to Jerusalem dragging behind in fear. Neither should they become so afraid of the consequences that they fail to tell others that Jesus is alive. Fear is what prevents Christians from living up to the demands of the Gospel. Faith is a way of being in the world that triumphs over the fear that is endemic to life in the midst of the chaotic situations faced in this mortal life. The fear that blocks reason, paralyzes the heart and allows the world to guide one’s life cannot be found in a Christian’s life.
     
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  • Changing My Mind about the Bible

    [Editor’s Note: This is another post in our series of “Why I changed my mind.”]

    by Elgin Hushbeck

     
    PicI have changed my mind many times, often quite drastically. The most drastic was probably my journey from Atheist to Christian. But that took many years and many phases. One part of that journey was a softening in my attitude towards the Bible. This occurred while I was in the Air Force working on Minuteman missiles which brought me in contact with a lot of different people. Minuteman missiles were scattered across the country side, and so to work on them involved a lot of drive time. My team member and I would load up a truck, pick up a guard and drive out to the missile site, driving 1-2 hours each way on average. As a result, there was plenty of time to talk.
    Most of the time the discussion was on more mundane topics such as sports, but from time to time I we would get a guard who was a Christian and the talk would turn to religion. When that happened often the sparks would fly.
    Few of the Christians I would talk to actually knew very much about the Bible other than citing a few verses they had memorized. When I would point out the contradictions or problems from the list I had made, for the most part, they had never even heard of these potential problems, much less did they have any answers, other than to say that the Bible was the Word of God and was to be believed despite what might seem to be problems.
    All of this reinforced my belief in the error of Christianity, as it seemed a faith one could believe in only if one did not look too close, or ask too many question.
    Still, from time to time I would come across a Christian who knew something about their faith and the Bible. I would run down my list of potential problems, and they would actually have an answer that could stand up to my questioning. When that happened I was never too concerned, as there were many more items on my list and I would simply move to the next item.
    When someone did raise a serious objection to one of the things on my list of problems, however, it would tend to stick with me, and I would seek a way around it. While sometimes I would find some weaknesses in their proposed solution, there were also times when I had to admit, if only to myself later, that they had a point, and my alleged problem was not really a problem after all.
    As a result, over time, my list of problems and contradictions got smaller and smaller. In addition two other things happened. First, with each problem dealt with, the credibility of the critics correspondingly suffered. After all, if the critics were wrong on these alleged problems and contradictions in the Bible, perhaps they were wrong on the others as well. Second, my diminishing list of errors was being replaced by a growing respect for the reliability of the Bible. I did not yet believe the Bible was the Word of God, but I could no longer write it off as simply a collection of myths and legends either.
    It was at about this point in my odyssey that I had one of the more significant of these discussions. I think this was the only time we had this particular guard, and unfortunately his name has long since been forgotten. He was different than many of the other Christians I had met in the way he listened to my challenges without any confrontation in his responses. It wasn’t that he knew how to answer my remaining challenges all that much, but he did do something, none of the others did. He offered to set up a meeting with someone who he said could better answer my questions and I agreed.
    This someone was an officer at the base, and we talked for several hours one evening. I explained my spiritual journey to that point and we talked about some the remaining problems I saw with Christianity and the Bible. He was able to provide some answers. On a few others, such as why would a loving god allow evil, I was not convinced. But he did show me a different side of Christianity even when his answers were not completely satisfying. He showed me that Christianity and the Bible were something an intelligent thinking person could take seriously. Even if I did not agree with him, I had to respect him as someone who had thought seriously about his faith.
    When I left that evening, he encouraged me to continue my journey and seemed oddly sure and confident as to where that journey would lead me even if I had not reached it yet. I was still over a year from becoming a Christian. And even becoming a Christians was in many ways just a beginning of a new journey.

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  • How do we treat testimony and the witness?

    by Doris Horton Murdoch

    Testify coverJohn 9:24-25, NASB: So a second time they (Pharisees) called the man who had been blind, and said to him, “Give glory to God; we know that this man [Jesus] is a sinner.” He then answered, “Whether He is a sinner, I do not know; one thing I do know that though I was blind, now I see.”
    John 1:46. NASB: Nathaniel said to him, “Can any good come out of Nazareth?” Phillip said to him, “Come and see.”
    Jealousy and fear led to the accusation of Jesus being a sinner and not of God. Does unbelief and worldly desires cause division? What must the “believing body” be very careful of? Does the church question change in a person’s life when a testimony is shared? Does the body truly forgive others and find joy in one’s redemption? Does the body encourage and nurture the new believer to live out the shared testimony? What is our response to John 1:46?
    Check out Part I of the book, Testify: By the Blood of the Lamb and the Word of our Testimony.


    Order Testify: By the Blood of the Lamb and the Word of Our Testimony here: https://energiondirect.info/christian-living/testify
  • The risks of testifying in one's own congreation

    by Doris Horton Murdoch

    Testify coverJohn 8:31-32, NASB: So Jesus was saying to these Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth and the truth will make you free.”
    Is it culturally risky to share one’s testimony? Is it more difficult to share with church family than the unbelieving world? How does the church body respond to testimonials?
    When one has made a drastic change in life and shares a personal testimony, it may be difficult to share the testimony with long-term believers. One may be living in an environment that is not approved of by the congregation or may be in a job that requires Sunday obligations. The new believer may be marginalized by the congregation due to economics, education, disabilities, racism, misjudgment or misunderstandings. Persecution may come to the person who chooses to testify to the Truth of Jesus Christ. John 8:31-32 speaks of spiritual freedom through the Truth, Jesus Christ.
    Has the congregation that persecutes or segregates truly found freedom through the Truth? Does God expect us to damage our worldly reputation to become reputable witnesses for His Kingdom?


    Order Testify: By the Blood of the Lamb and the Word of Our Testimony here: https://energiondirect.info/christian-living/testify

     

  • Markers of spiritual growth

    by Doris Horton Murdoch

    Testify coverMust others see changes in the Christian’s walk in order for us to be ongoing witnesses to the world? Once we’ve accepted Christ as our personal Savior, can we remain at this initial stage of belief? Without interruptions on this walk that move us in new directions, are we truly growing as Christians? What is the journey of sanctification?
    As author of the book, Testify: By the Blood of the Lamb and the Word of Our Testimony, I believe the Christian’s life should be filled with spiritual markers that redirect the footsteps of the faithful, ever-drawing the disciple closer to the likeness of Jesus and God’s eternal kingdom. Read the book. Become aware of spiritual markers and how these markers change the believer’s life. Internalize the process of sanctification so that there is a personal awareness of God ever-moving in the believer’s journey to complete salvation.


    Order Testify: By the Blood of the Lamb and the Word of Our Testimony here: https://energiondirect.info/christian-living/testify
  • MY CONTINUING JOURNEY AS A MIZPAH

    by Nancy Petrey

    Jewish RootsIt was on August 18, 1995, that God called me to a specific work in His kingdom, that of a “Mizpah” for Israel. It came in the form of a personal prophecy from my husband, who said, “The Lord has told me you are a Mizpah for Israel.” A friend pointed me to the story of the covenant made between Jacob and his father-in-law, Laban. “And Laban said, ‘This heap [of stones] is a witness between you and me this day.’ Therefore its name was called Galeed, also Mizpah, because he said, ‘May the Lord watch between you and me when we are absent one from another.” Later I found out that Israel and the Church were indeed “absent one from another,” because the Church had cut off her Jewish roots!
    A personal prophecy is not meant to direct your life but to confirm a direction that God is already leading you in. I had already been acting as a witness and a watchman for Israel after being inspired by my first tour there in 1994. Being in Israel gave me the feeling I had gone home, and upon my return I wrote a report entitled, “Back to My Roots.” This was before I even knew there was a Jewish roots movement. Now God was calling me to help the Church to be reconnected to her Jewish roots.
    The real beginning point of my Jewish roots journey began back in 1975, when I read Corrie Ten Boom’s book, The Hiding Place. The courage she and her family had in hiding Jews from the Nazis in Holland really impacted my life. On a trip to Israel in 1998, with a seven-and-a-half-hour layover in Amsterdam, I was able to visit the Ten Boom watchmaker’s shop where the famous hiding place was located. How dramatic that I could step into the cut-out wall to stand in that hiding place! While in the house I also had the blessing of playing the piano and having others gather around and sing “You are My Hiding Place.”
    On my most recent trip to Israel in September-October, 2012, I had another priceless musical experience. My friend and I visited the Jerusalem Prayer Center, which is the former home of Horatio Spafford’s daughter, Bertha Vester. Her piano was in the chapel, and my host in Jerusalem, Roy Kendall, played Spafford’s beautiful hymn, “It is Well with My Soul,” on that piano, as our group sang along. My spirit soared.
    Other exciting things have happened to me on my seven trips to Israel, but nothing is more satisfying than seeing my Jewish Messiah in Scripture, as I continue my journey as a Mizpah! I see Yeshua the Messiah closely identified with Israel in the servant passages in Isaiah – “Israel, My Servant” (Isa. 41:8-9; 43:10; 44:1, 21; 45:4; 48:20; and 49:3) and “Yeshua My Servant” (Isa. 42:1; 49:5-6; 50:4-10; 52:13; and 53:11.) The servant roles of both Yeshua and Israel are juxtaposed, however, within these three verses: “… You are My servant, O Israel, in whom I will be glorified … And now the Lord says, Who formed Me [Yeshua] from the womb to be His Servant [Yeshua], to bring Jacob back to Him, so that Israel is gathered to Him … It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also give You as a light to the Gentiles …” (Isa. 49:3, 5-6).
    Never forget that Jesus was born King of the Jews, died King of the Jews, and is coming back to Jerusalem, the Jewish capital, as not only King of the Jews, but King of the whole world!
    Although national Israel today does not recognize Yeshua of Nazareth as their long-awaited Messiah, they will soon. Zechariah prophesies, “… they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn” (Zech. 12:10), indicating repentance and recognition! It is interesting that the word “whom” in this verse was inserted by the translators, because the Hebrew word, “et,” is not translatable. This little word, “et” looks like this in Hebrew – את, and it is always used between a verb and its object. The two Hebrew letters making up “et” are Aleph (א) and Tav (ת), which are the first and last letters of the Hebrew alphabet. In Greek they would be Alpha and Omega! Who does that remind you of? The little word “et” gives the identity of the “WHOM,” connecting “Me” (Jesus) and “they” (Israel) in this verse! He is the Aleph and the Tav, the First and the Last! The Hebrew letters form a picture of His sacrifice – Aleph (א), the ox, a sacrificial animal, and Tav (ת), a CROSS in its earliest form! Chew on that a while!
    It is satisfying to see a portrait of the Jewish Messiah hidden in the Hebrew alphabet. And knowing that we are grafted in to the Jewish olive tree (Rom. 11:16-24) causes Scripture to really open up to us. Current events in Israel become more personally relevant also. We will not only see Bible prophecy being fulfilled, but we can choose to be involved in it!
    Maybe I have whetted your appetite to take a Jewish roots journey. I pray so. What kind of journey are you on now in your walk with the Lord?


    Order Jewish Roots Journey here: https://energiondirect.info/theology/jewish-roots-journey 
  • Hospitality and Our Global Context

    by Chris Freet

    Hospitality coverThe following is an excerpt from the book A New Look at Hospitality as a Key to Missions      p. 3-4.
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    A key issue concerning the American church and the role of hospitality involves the role of migration, immigration and refugees. Today, most nations face issues related to globalization. The world is becoming smaller and smaller. A person can be anywhere on the globe via plane in about a day. Technology enables people to communicate across the world with the click of a button. This has greatly impacted the movement of people groups. For example, M. Daniel Carroll R., in his book dealing with immigration in the West from a Christian perspective, observes, “The greater part of Christians now live outside North America and Western Europe. Some characterize this movement of Christianity’s center of gravity as the…‘globalizing’ of the faith’” (Christians at the Border, p. 60). Similarly, Andrew Walls also notes, “By 1980, the balance [of Christianity] had shifted again, southwards; Africa is now the continent most notable for those that profess and call themselves Christians.” (The Missionary Movement in Christian History, p. 6) This shift brings with it contemporary issues which the Western Church will have to work through. Not least of these issues involves the role of hospitality and the American church’s place in welcoming others from around the globe.
    Awareness of this southward shift is present and still growing in the West. The landscape has changed but continues to evolve. What role will the West take in this as a result? One point is clear: The American church can either embrace the shift or deny it. If the latter is chosen then the American church could potentially miss out on a great spiritual opportunity—perhaps even spiritual renewal. If “pride-of-place” is maintained by the American church, thus fighting against or ignoring the global shift within Christianity and all the potential benefits and opportunities for growth, then stagnation or even further decline among some segments of American Christianity seems possible. As Ogletree warns, “Ethnocentricity is egoism in cultural mode” (Hospitality to the Stranger, p. 49). Further, Carroll reminds us that a surprising number of immigrants, migrants and refugees are Christians (Christians at the Border, pp. 60–61). This information is potentially vital for the American church which currently finds itself in the midst of figuring out where to land in issues related to immigration. Indeed, many scholars, including Soong-Chan Rah, hold strongly to the conviction that “immigrants and ethnic minorities are saving American Christianity” (The Next Evangelicalism, p. 74). To fail to pay any attention to this reality in America could possibly mean to miss out on the work of God in this nation.”
    Have you seen or heard of any local churches welcoming and ministering to diaspora people groups? How has your local church welcomed the stranger or foreigner? How might God want to use diaspora people groups to breathe new life in the Western church?


     

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