Category: Family

  • Response to "Prayer is Not Enough"

    Steve Kindle’s article on the recent school shooting in Florida raised some interesting questions and in the process demonstrated some problems that makes this issue so divisive. One of the issues that divides people is the very nature of the problem itself. Steve is clear in how he sees the problem when he writes, “The answer to our present difficulty—too many guns available for harm—lies in the Herod story,” which is a common view for those on the left, at least the too many guns part.
    This is not just an issue with this problem, it is a division between how those on the Left and Right generally look at the world. Are problems to be found in people or in things. This might even explain why the left hates corporations, which they insist are not people, but love government which they see as the embodiment of people.
    Those on the right, on the other hand, tend to see problems not with things, but in people. As one commentator put it, imagine three 19-year-old men with guns. One is hunting, one is on patrol in Afghanistan, one is entering a school with evil intent. There is only one problem here and it is the last 19-year-old with the gun, not the guns themselves.
    Steve’s analogy equating Herod to guns does not really work. If you’re going to make an analogy, the 1st century parallel would not be Herod, but swords. Herod would then be the school shooter. Just as the problem in the first century was not the lack of sword control, but Herod, the problem with school shooting is not guns, but those with evil intent.
    In the case of the most recent school shooting, it is increasingly becoming clear that the main problem, beyond the murderer, was not the gun, but the virtually complete and systematic failure of multiple levels of government to react to the numerous red flags. Why so many levels of government failed is still unknown.
    Yet rather than focus on that failing Kindle writes “The students and faculty of Marjory Stoneman Douglas High School show us the way.” But which students? Marjory Stoneman Douglas High School is a very large school with a diverse range of opinions. But the left has picked out those that agree with their agenda and presents them as if they were the only students.
    To make matters worse, they demonize those who disagree, particularly focusing on the NRA. I do believe there are things we could do to make schools safer, but to do so will take laws, and laws take persuasion and compromise, and that takes trust. This is something both sides seem to have forgotten. Currently, neither side has much trust of the other. Demonizing your opponent is hardly a way to build trust.
    Nor is some the rhetoric from the right. Not everyone who wants to tighten up gun laws wants to confiscate all guns. On the other hand, putting words like “common sense” in front of “gun laws” does not make it so. Take for example the often-heard call to ban “assault rifles.” However reasonable that may sound, the problem is that “assault rifle” is an extremely difficult, if not impossible, term to define and ultimately means little more than “a gun I do not like.”
    Nothing shows the split between the two sides more than the proposal to allow some trained personnel to carry concealed weapons at school. To many on the right it is a completely reasonable proposal to consider as they do not see the problem as an inanimate object, i.e., the gun, but the person with evil intent, i.e., the murderer.
    Mass shootings end when someone else with a gun shows up to stop the murderer. In a few instances, there have been people already on site with a concealed weapon who were able to stop the murderer quickly, vastly reducing the death toll, but in places were guns are banned, such as schools, you have to wait for the police to arrive and that can take critical minutes, during which many lives are lost.
    Thus, why not have a few trained personnel already on site? In fact, many on the right suspect that one of the reasons these murderers choose gun free zones is that they are confident there will be no one there to stop them. Having even the possibility that there may be someone with a concealed weapon on site may have a deterrent effect. Yet for many on the left who see guns as the problem, having guns in schools is horrifying.
    Steve’s third “unanswered question” (I will deal with the other two in my next article) was, “Why does ‘the right to bear arms’ trump the right to live without fear of being murdered by one?” While there are several ways this could be answered, the most obvious reason is that we are a nation of laws and the former is in the Constitution and the latter is not. One could of course propose an amendment to change or repeal that right, but it is highly unlikely it would pass.
    Going forward, I take it as a given that we will not confiscate all guns. Even if the 2nd amendment were legitimately changed through the amendment process, or illegitimately changed by a court ruling, there are simply too many people who own guns to allow this to happen in the foreseeable future. But again, the desire to get rid of guns shows the focus on things.
    If a person desires to do evil they will find a way. After all, the deadliest school massacre in the United States was not one of the recent school shootings, but the bombing of a school in 1927. 2014’s attack in Kunming China using knifes left 31 dead and 140 others injured. Removing guns, even if it was a realistic option, would only shift the problem, not remove it. Given the information available on the internet, those seeking to do evil may be led to even deadlier options.
    In terms of the overall debate, there is nothing really new about our current situation, other than the percentages. There have always been those on both sides who will seek to build trust and work together, and those who seek to demonize and defeat. This is nothing new. What has changed is that the percentages have changed such that those who demonize are currently dominant, and here again there is fault to be had on both sides. The solution is not to be found in focusing on those that can easily be condemn. Rather it will be found in the more difficult task of seeking out those who are willing to discuss the differences so as to begin building some trust.
    For there to be “common sense” gun laws, there must first be common ground upon which to build a consensus. That will take open and honest discussion and debate. It does not mean ignoring our differences but discussing them seeking a common ground upon which a consensus can be built. It means learning to understand the other side, rather than just characterizing them into a convenient strawman to be attacked or rejected. Doing this over time will build a level of trust that could lead to a consensus that might lead to actually doing something constructive.
    by Elgin Hushbeck, Jr., Engineer, teacher, Christian apologist, and author of Preserving DemocracyWhat is Wrong with Social Justice?, Christianity: The BasicsA Short Critique of Climate ChangeChristianity and Secularism, and Evidence for the Bible.
     
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  • Prayer is Not Enough

    Prayer is Not Enough

    After the school shootings in Parkland, Florida, the political class issued its now familiar response, “Our thoughts and prayers are with the victims and their families.” Interestingly, the very people it was supposed to mollify were outraged, prompting the response of voice and sign, “Prayer is not enough.” And it surely is not enough.
    The well-known story of the Magi’s visit to Herod is illuminating. It resulted in the deaths of all the male children aged two and under in Bethlehem and environs, because Herod’s position as king was threatened by the news they brought about a “King of the Jews” being born there. Were it not for an angel warning Joseph in a dream to get out of town, Jesus would surely have been in that number.
    There are several issues that arise from this story that have implications for Parkland (and all the other mass shootings of innocents of late). Among these are that Herod feigned piety all the while he was plotting to save his throne; the politicians who offered prayers are often noted to be anything but pious (especially our president). The motivation for Herod was potential loss of political power; our political class today has the same motivation. While Jesus was spared, an unknown number of innocents were not; surely the pious families prayed for the protection of their children. Jesus was unable to return safely to Judea as long as Herod was alive; as long as the potential exists for mass extermination, no child will be safe in our schools.
    Prayer did not help the children of Bethlehem, nor the seventeen who died in Parkland. It will likely not help you or me in any threatening situation. No person is relieved of the vagaries or vicissitudes of life. As Ecclesiastes put it, “Time and chance happen to all.” When I hear, “Why me?” (or my child, or my friend…), I am tempted to ask, “Why not you? Why are you to be relieved of misfortune that befall others? What makes you so special?” Even Jesus did not escape the inevitability of tragedy—an unjustified death on the cross.
    The answer to our present difficulty—too many guns available for harm—lies in the Herod story. As long a Herod was alive, Jesus was not safe and innocent people died. As long as we make guns readily available, no one is safe in America. Prayer will not change this unless you agree with this sentiment: “Pray as though everything depended on God, and act as if everything depended on you.”
    Unanswered questions:
    1. If an angel could warn Joseph so Jesus could escape, why not have an angel kill Herod and let all escape? After all, an angel killed all the first-born sons of the pharaoh. Why not send an angel to kill all mass murderers? (Yes, I know, God works in mysterious ways.)
    2. Why do so many of our urgent prayers go ignored? Pastors, think of all the times you prayed over spouses whose marriage was falling apart, to no avail; think of all the parents you prayed with whose child needed relief from drugs, crime, etc., to no avail; think of all the times you prayed for God to heal only to learn of continued chronic illness or death? Just to mention a few. (I know, God says, “No.”)
    3. Why does “the right to bear arms” trump the right to live without fear of being murdered by one?
    The doctrine of the Sovereignty of God, which refers to God being in complete control as he directs all things, has to go. Sure, you may tell me that God allows humans their free will and therefore accepts, consequently, innocent deaths. If, then, the survival or not of the people at Stoneman Douglas is finally left to chance, then prayer is not a factor at all. Surely the solution is found somewhere between “It’s God’s will,” and Chance.
    Perhaps a rabbi offers us a suitable explanation. How does God make a difference in our lives if he neither kills nor cures?

    God inspires people to help other people who have been hurt by life, and by
    helping them, they protect them from the danger of feeling alone, abandoned, or judged. …
    God, who neither causes nor prevents tragedies, helps by inspiring people to help.”
    (Harold Kushner, When Bad Things Happen to Good People)

    God, we are told, began the creation of the world by bringing order out of chaos. This is the continuing reality of daily life in the cosmos. Ultimately, I believe that chaos will finally be fully ordered into Shalom—perfect wholeness. In the meantime, we are caught in the squeeze between the two. The “God, who neither causes nor prevents tragedies,” has not abandoned us to our fate, but calls us to assist in defeating the chaos of our world.
    The students and faculty of Marjory Stoneman Douglas High School show us the way. We are to come together as a family, protect one another, expose the Herods of our world, and use nonviolent means (the ballot box and organized resistance) to overcome. But, please, if you think “prayer is the answer,” put your actions solidly behind your petitions.
    Rev. Steve Kindlea retired minister, conducts a variety of seminars in churches across the country. He is the author of Stewardship: God’s Way of Re-creating the WorldIf Your Child is GayMarriage Equality: Why Same-sex Marriage is Good for the Church and the Nation, and I’m Right and You’re Wrong.

  • Inclusion and Boundaries, Law and Grace: Where Hospitality Meets Identity

    “Boundaries help define what a household, family, church, or community holds precious. However, the modern world is deeply ambivalent about boundaries and community. Although we yearn for home and a place to belong, often we find ourselves more comfortable with empty space where we can ‘sing our own songs’ and pursue our own plans. Hospitality is fundamentally connected to place to a space bounded by commitments, values, and meanings. Part of the difficulty in recovering hospitality is connected with our uncertainty about community and particular identity.”— Christine Pohl

    I often find myself unhappy with the way so many of the contentious issues of our time are framed. I have argued on this blog that I do like rights language because it simply is not biblical, and such language undermines a decisively Christian position on any matter of importance. I have also suggested that the modern liberal/conservative, left/right continuum is logically incoherent and has made too many Christians more liberal or conservative than Christian; and that such modern liberalism and conservatism are lenses that distort Christianity much more than they illuminate it.
    The insightful quote above by Christine Pohl highlights for me another discussion I am not happy with; and it is one that is particularly big in my circle of United Methodism– the inclusive nature of the church and how that relates to boundaries. Instead of doing the hard work of figuring out how the church is at one and the same time an inclusively hospitable church and a people whose identity by necessity includes boundaries that cannot be crossed and remain Christian, too many people don’t seem to have room for both in their world … (Read more)
    This was written by Energion Publications’ author Dr. Allan R. Bevere, pastor, professor and author of Colossians and Philemon: A Participatory Study Guide, The Politics of Witness: The Character of the Church in the World, and The Character of our Discontent.
     
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  • Can Christians Use Reiki?

    Recently, as our congregation’s sexton was changing the sermon title on the congregation’s marquee, a woman drove up and asked him, “Are you the new age church?” He responded, “We’re part of the United Church of Christ and our pastor is a biblical preacher.” She continued, “But, how can you be Christian? You’re celebrating earth day and have reiki group meeting at church on Saturday. This isn’t Christian; it’s pagan.”
    My sexton was surprised at her comments. When he reported them to me, I was equally surprised, although I understood where she was coming from. I realize that many Christians have narrow views of healing and inspiration, and limit God to their own doctrinal or liturgical orthodoxy.
    This woman is not alone. I have heard a similar critique leveled by many other conservative Christians. They assume that because reiki isn’t described in scripture or doesn’t emerge from their brand of “orthodox” Christianity or has Buddhist roots, reiki should be abandoned, if not denounced, by those who uphold what they believe to be authentic Christianity. A number of years ago, even the USA Roman Catholic Bishops deemed reiki incompatible with Catholic beliefs and challenged its use in Catholic hospitals. In all these cases, I believe such judgments come from failures to adequately research reiki and the medical studies indicating its health benefits as well as theological viewpoints that narrow Christian healing to the recitation of certain words or the utilization of certain liturgies.
    Theology matters, and what we believe about God, the scope of Jesus’ ministry, and the nature of truth and healing shapes how we understand medical practice, science, bioethics, and the use of reiki healing touch and other complementary forms of health care.
    In two books, The Energy of Love: Reiki and Christianity (Energion Publications) and Reiki Healing Touch and the Way of Jesus (Northstone Books), I have argued that reiki healing touch is congruent with Christian faith and reflects the spirit of Jesus’ healing ministry. In the spirit of John’s Gospel, I affirm that God’s light shines in all things and that divine wisdom is available to everyone. The true light of God shines on everyone. Grounded in John’s vision, early Christian theologians proclaimed the university of the Divine Logos, or Sophia, and asserted that wherever truth is found, God is its source. To this, I would add, wherever truth and healing are found, God is its source, even if Christ’s name is not spoken. God is present and at work in the operating room, the pharmaceutical laboratory, the chemotherapy clinic, and in the practices of those who give reiki healing touch and other complementary medical treatments. Jesus came that we might have abundant life, and whatever authentically contributes to abundant life participates in Jesus’ healing ministry. Reiki complements Christian faith in the same way as counseling, psychotherapy, and pharmacology share in Jesus’ aim at wholeness, most of which are utilized by more conservative Christians.
    I recognize the need for critical theological thinking. In fact, my two books on reiki healing touch present sustained arguments for the integration of Christianity and reiki healing touch. Jesus himself recognized the efficacy of healers outside his immediate circle of disciples (Mark 9:38-41) and invited his followers to be open to “greater things” in their ministries. (John 14:12) The Reality in whom we live and move and have our being surely embraces a wide variety of healing practices, including liturgical laying on of hands as well as complementary healing practices like reiki.
    As a Christian minister, I join reiki with my faith in Jesus and see reiki as an extension of Jesus’ healing ministry, in the same way as the Healer from Nazareth used a variety of methods himself from touch and exorcism to anointing, forgiving, and welcoming. I use the name of Jesus when I apply reiki healing touch and assume that God’s energy of love flows through me whenever I give a treatment. Just as “energy” or “power” flowed from Jesus to a woman experiencing hemorrhages (Mark 5:30), this same energy flows though us, whether we use reiki, laying on of hands, or anointing. Thus, when someone asks, “Can Christians use reiki?” my response is a resounding “Yes.”
    Dr. Bruce G. Epperly, pastor, professor, retreat leader, and Energion author of Healing Marks: Healing and Spirituality in Mark’s Gospel, Process Theology: Embracing Adventure with God, Galatians: A Participatory Study Guide, Angels, Mysteries, and Miracles, Finding God in Suffering: A Journey with Job and more.
     

     

  • William Powell Tuck: The Importance of Moral Living

    William Powell Tuck: The Importance of Moral Living

    by Dr. William Powell Tuck, friarsfragment.com, retired pastor, professor and author of The Forgotten Beatitude: Worshiping Through Stewardship, A Positive Word for Christian Lamenting: Funeral Homilies, The Church Under the Cross, and more!

    In a recent Gallup Poll, it was noted that 80 per cent of persons in the United States said that moral ratings were at the lowest point in seven years. What does that say about the state of our country now? I believe that a part of the origin of our problem in morality is the belief in absolute freedom. Absolute freedom is a myth because no one can do anything that he or she may want to do at any moment without regard for other people. My actions and your actions involve others, and we are never totally isolated in what we say or do in any particular moment. Rules do have importance in life. Persons are, of course, more important than rules. Jesus indicated that persons were more important than regulations about the Sabbath Day. Persons were more important than the rigid legalism of the Jewish system that focused on minor details of the law. But Jesus did give us some principles about life in the Sermon on the Mount and in his other teachings. His teachings offer guidance on how we are to think about ourselves and how to relate to others in society. To say that there are no rules by which a Christian, a Jew, a Muslim, or an unbeliever lives, and that each is free to make up his or her own rules, is, in my opinion, to misrepresent that person’s faith or tradition. The Ten Commandments are still valid as basic guidelines for living. As a Christian, I seek to follow Christ and to incorporate the principles of his life and teachings into my own life, and I think persons of other faith traditions need to do the same with their teachings.

    A father of twelve children who lived in a house with only one bathroom, once said: ”Rules are not an option here. They are a necessity!” And so are moral principles. When we try to live in the world, rules are not just optional, they are essential. This is true not only in individual relationships but most especially when we move to the wider dimension of society at large. What I do privately not only affects me, but it also touches other people. In society, I may live a private moral life but my morality must also move over into the business world where I work, and in the industrial and financial world in which I am involved. “He who claims he doesn’t need anyone is either ignorant or a liar,” Michel Quoist writes, “because he lives thanks to other people who have engendered life since the beginning of time. If he refuses to live for others, he is a parasite. He grows by feeding off his brothers.”

    Over eighty years ago Reinhold Niebuhr, one of the great moral theologians of the last century, wrote a book entitled Moral Man and Immoral Society. In this book, he addressed the issue of morality in one’s private life and the difference in morality in our business, industrial, national, and other collective areas. Persons can often do very immoral things in the collective areas of life and never see how that is immoral. Niebuhr’s challenge echoes the biblical demand that morality is an absolute necessity in our business practice and in all our public as well as private relations with people. Morality is not limited to one’s private life, as important as that is, but moral values should permeate our relationships in business, industry, government, and other collective institutions. Walter Rauschenbusch has reminded us that “sin is not a private transaction between the sinner and God.” “Humanity always crowds the audience-room when God holds court,” he declares. Amos had cried for justice in the land of Israel, “seek good and not evil … Hate evil and love good; enthrone justice in the courts” (Amos 5:14-15, NEB).

    Morality is not merely what one thinks is correct in the moment. Too many people depend on their conscience alone. They assume that if one thinks it is the decent thing to do that will make it okay. They declare that they will let conscience be the guide. I am sometimes very troubled by some people who want to follow their conscience, because their conscience does not seem strong enough morally to give them the kind of guidance which they need for a valid decision. When decency has no spiritual rootage, I believe, it is based primarily on what some individual thinks is right or wrong. I am very frightened of those who want to let their conscience be their primary guide. Some people have too easily and quickly let their conscience become twisted and distorted by all kinds of negative influences upon it.

    I have often wondered if we would do certain things, if we would give it the publicity test. How would you like for certain acts or deeds which you have done to be reported in the local newspaper, or on the local television, or Facebook or to be reported in the paper of your church, or synagogue or in the community? None of us may want some dark deeds done in the shadows to be put into the public eye. But one of the tests for our morality might be, “Can it stand the test of daylight and exposure in the public arena? Can it stand the public test of those around me–my friends, and others? Do I want private acts to be known in public circles? “You won’t even achieve enduring external success,” David Brooks attests, “unless you build a solid moral code.”

    Some politicians have later gotten into great difficulty because of indiscrete acts they engaged in earlier in life. So, you and I should seek to live in such a way that our lives are not destroyed later by the acts we may do in the darkness or in times of weakness. Learn to let the test of publicity remind us that our moral lives are evidence that we have been challenged to live morally in the light or dark places of our lives.

    I heard about a woman who had lost her sense of touch. She could place her hand on a hot stove and be burned badly because she could not feel it. Her hand could be literally frozen to a block of ice because she could not feel the pain. A pin could be stuck in her hand and she could not feel it. That is a great tragedy and danger. What an even greater tragedy it would be for those of us who are supposed to be children of God, if we lose our sense of feeling for what is right and wrong. Injustice, immorality, and unethical behavior are too much evident in our land and around the world. We are challenged not only to do what is right and moral ourselves, but we must seek to see that justice and righteousness is directed and administered for all persons regardless of their race, sex or sexual preference, religion, creed, political alliance, economic status, belief, or non-belief.

    Featured image by Sasin Tipchai from Pixabay

  • Tabitha Edwards-Walton: My Hero

    by Tabitha Edwards-Walton, nurse, poet, and author of Poetic Diversities and Poetic Life Experiences.
     
    old marine salutesHe left his life of nothing behind him, when he walked into the military recruiting office.
    He was only seventeen years old. He walked away from his family. It was his decision.
    He went into boot camp, then he went to active service.
    He was then a Marine. He was flown to Vietnam. Which was all the way across the ocean.
    It was such an honor for him. That he served for his country.
    Oh how he missed his family! He knew this is what God had called for him to do.
    Out in the battlefields, even the worst guy in the unit was still his buddy.
    He did everything he could to make sure everyone was safe. Although they lost a few.
     
    He came home from the war, not a scratch on him. He was lucky he was alive.
    He was never home long before he had to leave again.
    This job was not your typical nine to five.
    That is how it was for the military back then.
     
    One time on leave he met a girl, they got married.
    They were not married for long before he had to go to Germany.
    When she finally got there, that is when he found out that she was large bellied.
    She was pregnant with his first baby.
     
    By this time he had transferred out of the Marines and into the Army.
    He continued to move around every couple of years
    He felt it was his civic duty.
    He was a man of no fears.
     

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    He volunteered to go back to Vietnam for a second tour.
    This time around he saved more lives. He dragged a high-ranking officer to a fox hole.
    While bullets flew all around. He thought he would be dead for sure.
    He lived, unscratched, because he did not lose control.
    Two children later and a twenty-year career.
    I am proud of who he was. He retired from the US. Army.
    This man is still with us today. He is still here.
    This man is my hero. Thank you, Daddy.

  • Tabitha Edwards-Walton: Hand in Hand

    by Tabitha Edwards-Walton, nurse, poet, and author of Poetic Diversities and Poetic Life Experiences

     

    Son, please put your hand in mine.

    I shall be your strength. Trust in me and you will do just fine.

     

    I will be your balance. I will hold you up when you go to fall.

    Just like everything in life, one must start out small.

     

    Together we will start out with small steps.

    And one day you shall stride great leaps.

     

    Right now you are unsure of yourself but I am sure for you.

    Take a look back and reminisce all that you have already been through.

     

    Yes, you have fallen a time or two, but pick yourself up and retry

    and do not get discouraged, fight through the tears. Please do not try.

     

    Remember the days when you learned to sit and to crawl.

    One day you will walk on your own, you are going to do it all.

     

    But until then I hope you know, you can always put your hand in my hand.

    Together as long as you need me, we will walk all over this land.

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