Category: Fundamentalism

  • Goodbye to Politics

    Goodbye to Politics

    [Editor’s Note: This is another post in our series of “Why I changed my mind.”]

    by Steve Kindle

    Head-Brown smallI am the grandson and great grandson of two North Dakota state senators. In fact, my great grandfather, Steen Nelson, was the first state senator in his district when the state was accepted into the Union in 1889. His son and my namesake followed him in office. Steve Nelson’s only child was a woman, so that ended our family’s lineage in the senate. (Women earned the right to vote six years after my mother was born,) Norman Brunsdale, the state governor at the time, was my grandfather’s best friend. My family ate dinner at the governor’s mansion so often, it was like a second home. Later, when Brunsdale became a U.S. Senator, he called on my brother where he was serving in the army in Germany. The chief justice of the North Dakota supreme court was often a guest in our home.
    My family was steeped in conservative Republican views. We loathed FDR and JFK. Barry Goldwater represented our views perfectly. I cast my first presidential election vote for him. I became the son and grandson that made the family proud. Naturally, I was encouraged to follow the men of the lineage into politics. This led me to a very conservative Christian college where I first majored in political science. My intention was to return to North Dakota with eyes on public office.
    But, something happened. I became a Christian. I was convinced that politics was a secondary pursuit, and that I should change my major to Bible and enter the ministry. However, Right Wing politics would be my handmaiden in my ministry, as I saw it as what God wanted for America. My controlling understanding was this: If America can get its politics right, everything else that follows would be good and right.
    A lot has happened over the years to move me away from right Wing politics in particular and politics in general. It parallels my move away from fundamentalism and into progressive Christianity. Where I once felt that what was best for the individual was best for the nation, I now believe that the community’s needs are prior. As an example, quality health care in America is based on one’s ability to purchase it. This leaves out millions of Americans who can’t afford it. For me, health care is a right, on par with any right articulated in the Bill of Rights. To achieve this end, those who can afford it, will be the source for those who can’t. My model for this is the idealized conception of early Christianity practiced by the Jerusalem church where everything was held in common, and everyone’s needs were met by the whole church.
    Today, I am as far removed from the political as possible. It has become increasingly apparent to me that not only is politics not the answer, it is largely the problem. As long as we believe that a political solution will cure our ills, we will never attempt to implement God’s realm on earth.
    I recently conducted a seminar I call “Jesus versus Caesar.” In it, I attempt to show that Jesus’ ministry was the counterpart to how Rome ruled the world. Jesus vision of how God wished the world to work was in opposition to Rome’s view, and led to his crucifixion as an enemy of the state. Rome’s use of military might, oligarchy and its patronage, usury, and income inequality, all reinforced by Imperial Religion, served as a contrast to Jesus’ message of the Kingdom of God as an egalitarian community ruled by Jubilee. Luke  4:16-19 In this community, the only rule is the Golden Rule. The only ethic is love God and our neighbor as ourselves. There are no enemies, only each other and our call to work for the well-being of one another.
    Politics works on another plane altogether. Its notions of “to the victor goes the spoils,” divide and conquer, us versus them, winners and losers, has no place in God’s vision for the world. Therefore, I engage in political conversations merely as a good citizen. I have no illusions that anything resembling the Kingdom of God will emerge from political activity. With the church’s consumerist mentality and unwholesome entrance into the political sphere, I have my doubts that it can do any better than Rome.
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  • A REAL PROBLEM IN THE CHRISTIAN CHURCH

    by Rev. Dr. Robert R. LaRochelle

    CrossingTo be honest with you, my original intent in writing this article was to do a followup look at the visit of Pope Francis to the United States. I was planning to look at Catholicism and Protestantism in relation to one another at this point nearly 500 years after the onset of the Reformation. As many readers of this page know, I have written extensively about Protestant- Catholic relations in three different books published by Energion: my autobiographically based Crossing the Street, as well as the Topical Line Drives titles What Roman Catholics Need to know about Protestants and What Protestants Need to know about Roman Catholics.
    As part of this post, I intended to reflect upon the lingering anti-Catholicism that exists within some pockets of Protestant Christianity. Yet, upon further reflection and based upon my reading of several posts and discussions in this space over the last couple of months, I have concluded that there is something even more problematic within the Christian church.
    Christian FUNDAMENTALISM and its partner BIBLICAL LITERALISM continue to be real problems within the Christian community. Through their assertions, those espousing the fundamentalist, literalist approach to the Bible render dialogue difficult within the Christian community and the opportunity for healthy interfaith relationships essentially nil.
    Fundamentalism is marked by the age old conviction that, in reading the Bible, we should be governed by the principle that, in effect, God said it, we believe it and that’s final! Now, while it might be nice if religious faith were as simple as that, we know that it is not. We understand that the Bible often contradicts itself in both facts and theology, i.e., there are different views of God and God’s activity within the Bible. Also there are moral issues which are problematic, e.g., some passages which are used to defend slavery, segregation and the subjugation of women. Then there is the assertion that there is absolute moral authority found in the Bible as applicable to each and every contemporary social issue we face, most recently evidenced in debates about gay rights.
    Literally interpreted Biblical Christianity points us in the direction of espousing a God who is too small, a God in whose eternal presence we will bask ONLY if we assert faith in Jesus as our personal Lord and Savior. Extreme Fundamentalism renders the faith of Jews, Muslims, Buddhists and Hindus inadequate in terms of the attainment of salvation. It renders the path to everlasting life as lacking depth or substance. In my book A Home United, also published by Energion, I affirm the importance of love in the relationships/marriages of those from different perspectives, a love grounded in God’s love for us. Biblical Fundamentalists would disparage that claim- and I think that is a problem. It is the transcendent love of a God who transcends all that has both created and sustained humanity, the world and this universe in which we all reside. It is this love which is the true ground of our very being!
    Fundamentalists have defended some of the most abhorrent practices in the life of our nation- and they continue to do so. They have made serious ecumenical and interfaith dialogue less possible than it ought to be.
    As a starting point for discussion, I suggest a serious reading of John Shelby Spong’s book Rescuing the Bible from Fundamentalism. If you read it or have read it, I would welcome your comments here as well as anything you have to say about this post.
    THANKS for giving this topic some thought!!………………
     

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