Category: Government

  • The Clinton Compromise

    by Elgin Hushbeck

    DemocracyFor all but the most dogmatic Christians, living in the real world is full of compromises. This is probably one of the reasons monasticism has played a significant role in the history of Christianity. There is something appealing about cutting oneself off and just living as Christ would want us to live, free from the temptations of the world.
    Whatever your theological stance on these issues, most Christians do not have the ability to cut themselves off so completely and often; we are faced with having to make compromises. This can be particularly true when it comes to influencing our society as citizens of a democratic government. (Note, I use democratic in its broad sense that would include a number of types of democratic governments including a republic, and not just direct democracy). Rarely do we have a choice between candidates we can fully support, and often we are trying to choose the better of two evils.
    Some try to avoid the choice by not participating. But this is also a compromise. We abandon our duty to be good citizens, and we abandon our ability to shape the society. For me, the famous line “the only thing necessary for the triumph of evil is that good men do nothing” sums up the problem I have with such a view.
    The opposite of not participating at all is always supporting “your side” no matter what. In the last 45 years, both the Democrat and Republican parties have faced just such a choice. For the Republicans, the choice came in the early 1970. While many rallied to President Nixon as the Watergate scandal began to unfold, seeing it as the result of political attacks and a liberal media, eventually a point was reached where it became clear that Nixon had committed obstruction of justice. In short, whatever role politics played in the accusations of his opponents, Nixon broke the law, and that could not be acceptable in a President. As a result, a delegation of Republicans led by Senator Barry Goldwater went to the White House and demanded that Nixon resign.
    The Democrats faced their choice in the mid-1990s with the Clintons and their numerous scandals from their time in Arkansas, violating campaign finance laws, shady trade dealing with China, and of course the claims of philandering, sexual harassment and even a rape charge.
    Like the Republicans and Nixon in the early days of Watergate, Democrats rejected all of these as politically motivated attacks, despite the fact that there were a number of convictions of those close to the Clintons.  Then, like Nixon, eventually it became clear that Clinton had committed obstruction of Justice, but in addition, and unlike Nixon, he also committed perjury. Yet rather than a delegation of Democrats going and asking Clinton to resign, a large number went to hold a rally of support. Their guy was to be defended no matter what. As a result, Clinton survived impeachment, though he was the only President who had to negotiate a plea bargain so that he would not be arrested upon leaving office.
    Such things are rarely one-off events. If people know there will be no consequences for bad actions, they are much more likely to act badly. Thus in the current administration, several officials have been caught lying to Congress with no consequences. James Clapper, when confronted with his lie, passed it off as the “least untruthful” answer. But then the President himself has been shown to have lied on numerous occasions, perhaps the most notable being “if you like your doctor you can keep your doctor,” something documents released showed the administration knew was not correct from the start. Then there is the more recent claim that the deal with Iran would have anywhere-anytime inspections, only to have Kerry say that was never even sought.
    Now the Democrats find Hillary Clinton their main candidate in serious trouble having run afoul of the law. Once again, we get a long line of excuses that are shown to be false, only to be replaced with new excuses. There is also the suspiciously timed, extremely large donations, to the Clinton foundation from those with business before the Secretary of State.
    Now, despite earlier claims to the contrary, we know that Clinton’s emails did contain classified material. Given that so much of what the Secretary of State does is classified, it would have been extremely surprising if they hadn’t. So she broke at least some laws, and the FBI is investigating. Aggravating this, General Petraeus recently plead guilty to giving his biographer/mistress classified material (reportedly his schedule – which as CIA Director was classified). What Clinton has done is far worse.
    For nearly two decades Democrats have closed their eyes to the long list of scandals that surround the Clintons, and the Clintons’ lawlessness has been spreading through their party. Winning, not character, was what matters. But compromising on issues of character is different than compromising on political positions. Perhaps for the Democrats, the bill is coming due.


  • Is There A War on Christmas? —NO!

    [EDITOR’S NOTE: This post is part of our series on controversial questions.  A YES post ran yesterday.  Join in by posting your comments.]

    by Rev. Dr. Robert R. LaRochelle

    Bob LaRochelleWhen I think of WAR, declared or undeclared, the following actions and attitudes come to mind:

    1. There is something or someone to attack, obliterate or defend against
    2. In addition, peaceful means to resolve whatever conflicts that precipitated this ‘war’ have been exhausted.

    As I see it, those claiming that within our culture there is a ‘war’ on Christmas have misappropriated the use of the word ‘war’. Yet, apart from any exercise in semantics here, it is important to understand why some make the claim that such a reality exists and to examine the evidence they might cite. With that in mind, I list some evidence I have heard stated from those who argue that we are currently in the midst of such a war:

    • Organized groups have contested the placement of Christmas displays such as nativity scenes on public property
    • Workers in many companies are told not to say ‘ Merry Christmas’ to customers. Instead, they are encouraged to say ‘Happy Holidays’.
    • Some companies, e.g., Starbucks, have gone so far as to remove any imagery from their products which might convey any notion of such a holiday as Christmas.
    • Children in public schools may not participate in school sponsored Christmas pageants or, in many cases, not sing particular Christmas music in their Holiday concerts.

    As a practicing Christian and a Christian pastor, I look at it this way:
    Christmas is important to me. My wife and I celebrate it within our home. When we were raising our three children, we did our very best to make each Christmas a Christ-centered occasion. Over the years, our home has been decorated with Christian symbols honoring both Christmas and Advent. At my place of worship, I pray, sing and preach about the importance and meaning of the birth of Jesus. Most importantly, I try to live my life in accordance with His life and His teachings.
    However, the simple fact is that MY faith in Jesus, who He is and what His teachings mean, IS MY FAITH. Without denying that His values may have influenced our founders ( though that is oftentimes an underdeveloped idea), we must also recognize that we, the United States, are a constitutional democracy in which we have both freedom OF religion and freedom FROM religion.
    Were the efforts of those who do not celebrate Christmas to infringe upon the practice of any Christian and her/his right to celebrate it, you could make a case that one’s religious freedom is being trampled upon. Depending on the extent and the range of this activity, you might even make a case for an organized ‘war like’ action.
    However, NONE of the concerns expressed by those in our culture who seek to adhere to the principles of separation of church and state impede Christian individuals and their beloved from the free practice of their faith. In fact, these principles provide for the possibility of a peaceful coexistence between and among those of different religious perspectives.
    My view is that those non-Christian AND Christian opponents of inappropriate public display of a PARTICULAR religion are NOT engaged in any ‘war against Christmas’. Instead, they are acting in accord with the unique constitutional principles of the United States of America. At a time when some political candidates are sowing seeds of religious intolerance and division, we need reminders from people within the Christian community that our faith in Jesus is not dependent upon its public approval. It need not be legislated nor elevated to the level of the nation’s ‘official’ or ‘preferred’ religion in order to touch the hearts and souls of its adherents.
    So, then, I would contend that there really is no war going on here. Instead, there is a worthwhile dialogue about the proper exercise of religious freedom in a nation that has enshrined this notion and value in those cherished documents that inspire our legislation and our practice.


    Bob’s books can be viewed and ordered here: https://energiondirect.info/authors/authors-l-m/bob-larochelle
  • The Limits of Romans 13

    Paul’s admonition in Romans 13: 1-7 is quite familiar to most Christians…

    Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (Romans 13:1-7 ESV)

    While many Christians are familiar with this passage, at least in concept, there is far from a universal understanding of how we should apply it. I believe that this passage is a crucial one for understanding living under Christ’s Archy because it is one of the most extensive and explicit dealing with the relationship between Christians and the world’s government structures we all live under to one extent or another (see also 1 Peter 2: 13-17). We also need to be very cautious when using these passages to form our understanding of living under Christ’s archy and this certainly is a place where the community hermeneutic is crucial.
    I have found that the most important thing I needed to wrap my arms around when interpreting and applying Romans 13: 1-7 is the context in which it was written. I think we tend, at least those of us who are Western Christians living in America or the former strongholds of Christendom in Europe, to read Romans 13 in the context we live in. I have never lived with even a hint of persecution. I have freely voted in just about every election I could since I turned 18. My idea of “governing authorities” are the elected officials in America. Many of them are scoundrels or incompetent but they are hardly tyrants. When Paul wrote these words? The world was the kind of place few of us can imagine. It was a world under the rule of Rome and the governing authorities were the conquering and occupying Romans and their cronies. When Jesus was sentenced to the cross there was no reading of His Miranda rights, no public defender, no decades long appeals process. He was arrested, tried, sentenced and cruelly executed in a matter of hours. The governing authorities Paul was referring to in Romans 13: 1-7 were some of the most unjust, cruel and tyrannical to have ever lived. When examined in light of the Roman Empire, Paul’s words get a lot more sobering.
    Having established that, the question becomes one of application. What does it mean for us to be subject to the governing authorities? To what extent? If we are commanded to render unto Caesar and those tax dollars go to paying for abortions, should we pay our taxes? If a Christian is drafted and ordered to fight and kill for their country should they dutifully march off to war? What if the government doing the drafting is not the United States but instead is Nazi Germany? If the government is confiscating your property and taxing you without representation, should a Christian still submit quietly or rise up and overthrow that government by force? These are hard questions but important ones that need to be considered. We need to move beyond cultural expectations and our traditional assumptions and examine closely what it means as followers of Christ to submit to governing authorities.
    There are some times when Romans 13 is obviously trumped. When the governing authorities try to demand that we do something that violates what God has commanded, Christians cannot submit. When charged by the Jewish council to stop preaching Christ, Peter and the apostles replied that they “must obey God rather than men.” (Acts 5:27-33). I would put “going to war” in this category although many others would disagree. I am interested in your thoughts here. Living under Christ’s Archy, what are the limits or the applications for Romans 13: 1-7 in our lives, our churches and our families?

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