Category: Mission

  • When Someone Helps the Pastor

    When Someone Helps the Pastor

    When someone helps the pastor,
    THE CHURCH GROWS,
    THE WORD GROWS,
    and THE LEADERS GROW!

    Lonnie Davis Wesley, III, The Seven: Taking a Closer Look at What It Means to Be a Deacon, p. 81
    People are sitting in the church during mass and empty space for text
  • Jude Lee: Prayerfully Preparing for a Short-Term Mission

     
    by Dr. Jude Lee, author of House Calls with Jesus: Stories of Redemptive Love
     
    baby-in-gods-handDr. Lee reading from My Utmost for His Highest on November 1st:

    Know ye not that … ye are not your own? – 1 Corinthians 6:19
     
    There is no such thing as a private life—‘a world within the world’—for a man or woman who is brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of His saints, and makes it a thoroughfare for the world on the one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves, we are called into the fellowship of the Gospel, and things happen which have nothing to do with us, God is getting us into fellowship with Himself. Let Him have his way, if you do not, instead of being of the slightest use to God in His Redemptive work in the world, you will be a hindrance and a clog. The first thing God does with us is to get us based on rugged Reality until we do not care what becomes of us individually as long as He gets His way for the purpose of His Redemption. Why shouldn’t we go through heartbreaks? Through these doorways God is opening up ways of fellowship with His Son. Most of us fall and collapse at the first grip of pain; we sit down on the threshold of God’s purpose and die away of self-pity, and all so-called Christian sympathy will aid us to our death-bed. But God will not. He comes with the grip of the pierced hand of His Son, and says—‘Enter into fellowship with Me; arise and shine.’ If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart. – Oswald Chambers, 1986

    The words God sends to us are always right on time and perfect in exhortation and conviction. Through our brokenness, His way of bringing us to know Him more and have in our being, humility of His making, He moves. One tiny step of obedience, letting go of one’s way, confessing pride, humbling self before Him and others…He does a mighty work. He is glorified for without Him we are nothing.
    He is faithful in preparing three of His little sheep, Mary, Cathy and myself to go to His other sheep in Guatemala. Faith, their mom, has been doing the study with us. She prays for us alot. We have been doing Seeking Him, a Bible Study which has been teaching us and changing our hearts showing us what is His revival, through humility, honesty, repentance. We are just starting the chapter on grace. It’s been a long time in coming to grace in the book but we have been filled with His grace as He has loved us to Himself and shown us Himself so clearly. He is doing a work of humility in each of us, bringing us to a place of honesty before Him and others we have not known so well before, and repentance is ongoing. The journey is just beginning. We pray it be a continual lifelong one.
    This is Mary and Cathy’s first mission trip overseas. We covet your prayers. Many of you have shared of your abundance as well as prayer so the little ones in Guatemala will have a bit of Christmas, some babies will be blessed with “hand-made prayed over” love-sent baby hats to keep them warm this winter, others have shared their other extras. Thank you so much for sharing in the joy of His gifts.
    Please keep in prayer:
    1. The Lord’s ongoing work through Bible Study to disciple the moms and youth to bear eternal fruit and change a generation, as well as a generation yet to be born, for Jesus (Psalm 22:22-31).
    2. His weary and worn children (adults and niños) will see Jesus through His Word and that those serving so steadfastly in Guatamala will be encouraged and strengthened by Him.
    3. We would stay well in our physical bodies and in our spirits, serve Him well, keeping Jesus and His way and will foremost in our hearts and minds. And as far as the medical part, that we would be just the tool in His hand.
    4. All of us sheep, State-side and Guatemala yield to Jesus for His humbling us, preparing us, breaking us, bringing us closer to Him at such a time as this that we would be passionate, on fire for Him. Time is short. Let us not waste the lives He has given.
    Jesus, You are faithful, humble and powerful in wisdom and grace, perfect in judgment and mercy. Thank You. You call, You work, You do a mighty change in our hearts and we are grateful. Keep us, Your sheep, near as You work in and through each of us in Guatemala and in the States, to know You more, to be captivated by You and to have no other before You. Your love is boundless, overwhelming in its mercy and grace and our recognition of the magnificence and unparalleled excellence of Your love brings us to see how undeserving we are and will always be. Yet, You pour out. This humbles us, Lord. Keep us there, that You would give grace…Your grace to us, grace overflowing so it reaches out beyond us into the lives of others for You and Your glory. Ah precious King…how great You are. Thank You. Thank You so much. Amen

  • David Alan Black: A Marathon Plan

    by Dr. David Alan Black, professor, marathon runner, mountain climber and author of Seven Marks of a New Testament Church, Running My Race: Reflections on Life, Loss, Aging, and Forty Years of TeachingThe Jesus Paradigm, and more!
     
    Dave facing the MatterhornIs your church up to doing a marathon? A marathon is 26.2 miles. It’s a slugfest. But you finish by taking one step at a time. So here are 26.2 ideas to get you started and maybe even keep you going to the end.
    1) If you are a pastor, I might suggest that you stop training for “chief ministry provider” and start training for “chief ministry developer.”
    2) Let us rid ourselves of the “consumerism” mentality once and for all. It stands opposite to the “body ministry” as described in the New Testament.
    3) As leaders, let’s commit ourselves to discovering and employing the untapped potential that exists in our churches.
    4) The shift from the “ministry of the clergy” to the “ministry of the laity” is one of the most important decisions facing the church today. Let’s make it.
    5) Let’s self-identify first and foremost as a servant. Only one class of people exists within the church, servants of the Lord Jesus Christ. Within that class there will always be different functions, but servanthood is incumbent upon all of us.
    6) (Read More)
     
     
     
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  • Harvey R. Brown, Jr: One Wrong Turn Deserves Another

    by Dr. Harvey R. Brown, Jr., preacher, educator, former U.S. Army chaplain, and author of Forgiveness: Finding Freedom from Your Past

    HomelessI consider myself a global citizen. Of course, I am an American. But thanks to your tax dollars and the United States Army, I became a world traveler and experienced a much more diverse culture and heritage than my hometown in Georgia.

    While in the Army, I lived twelve years in a row in foreign countries (if you consider New Jersey a foreign country… I know my Georgia mother did). My first overseas tour was four years in Panama. Then we lived five years in New Jersey. Then three years in Germany. Through all of this time I became adept at navigating through strange cities and nations while driving in various conditions. I made numerous discoveries—one of which included discovering what police in Panama say in Spanish when they pull you over for going the wrong way on a one-way street. I didn’t feel at fault. As a new resident, why should I know the words on a Panamanian one-way sign. As far as the gestures of oncoming drivers, the extrovert in me believed that yet unknown friends were waving to me.

    Which gets me to Saturday a week ago here in Costa Rica. I had an invitation to speak to students at the University of Costa Rica, so I borrowed a car to drive myself to the University.

    No problem. I knew where I was going. I had been there five years ago.

    But I took a wrong turn. So I tried to straighten myself out, and probably made another six wrong turns trying to get right. I called the brother where I was going hoping he could reorient me.

    “Where are you?”

    “At the intersection of Avenida 42 and Calle 53.”

    “What’s around you?”

    “Houses and cars.”

    “You must be somewhere in Zapóte.”

    “I’ll get back with you in a minute. Gotta make a turn.”

    I had arrived at an intersection with a major thoroughfare and decided to turn left. Traffic was bumper-to-bumper and it was raining buckets of water. I called back.

    “Where are you?”

    “In front of a little mechanic shop.”

    “What does the sign say? “

    “Repuestos y mecánica.”

    “Do you know what that means in Spanish?”

    “I guess ‘mecánica’ means mechanic. I don’t know what ‘repuestos’ means.”

    “Spare parts. That could be anywhere”

    At this point in our conversation I saw a man with a backpack standing under the overhang of a nearby building. I drove onto the sidewalk, opened the passenger door and motioned for him to get in. He looked at me with concern in his eyes. So I held up my cell phone and said in Spanish, “No hablo Español. Assisté por favor.” (which being interpreted means, “I don’t speak Spanish. Help, please.”).

    So he cautiously got in, ducking the rain and clutching his backpack close to his chest.

    I handed my phone to him and gestured for him to put it to his ear. He listened to my friend Scott explain that I was lost and where I needed to go. Scott told the man if he would guide me to my destination, Scott would pay the man’s taxi fare anywhere he needed to go. So a deal was struck.

    To avoid the rainy season deluge and major quitting-time traffic, we wound our way through side streets. Back-and-forth we went until we hit a primary road, progressed to a traffic circle, and turned in the opposite direction. After going two blocks, I recognized the landmark for the turn to the University. I made the turn and drove to my destination.

    When we arrived, I left “Oscar the navigator” in the car as I dodged puddles and cars to cross the street. I retrieved my friend Scott and the promised taxi fare. Since Scott is fluent in Spanish. I asked him to get into the car and convey my appreciation and gratitude to my rainy day savior.

    For 22 minutes Scott not only conveyed my appreciation to Oscar—an illegal immigrant from Nicaragua—but he also told him of a real Jesus who loved him, died on the cross for him, and wanted to live in his heart (I actually could understand much of the conversation).

    And joy of all joys, the one who was truly lost became found. Oscar embraced Christ as his Savior.

    At this point I understood something very clearly: I had not been lost. I was exactly where I was supposed to be, at exactly the right time.

    Perhaps that’s why I had no distress or concern, even though it appeared I would be late for my speaking engagement… if I ever got there at all. My primary appointment was with Oscar. What I thought was the reason for my trip—going to speak at the University—was the occasion Father used to put into motion a series of events which led to Oscar’s divine appointment.

    Here I need to make a Note to Self: Trust in the Lord with all your heart. Don’t lean on your own understanding. In every situation acknowledge Him (like “Lord, help me see what you’re doing”). And always trust that He will direct your paths.

    As I watched the new birthing process for Oscar, I was hit with a blinding flash of the obvious. The great Shepherd had left the 99 and was going after this one—very precious—lost sheep.

    Isn’t Father good?

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  • Hospitality and Our Global Context

    by Chris Freet

    Hospitality coverThe following is an excerpt from the book A New Look at Hospitality as a Key to Missions      p. 3-4.
    ——————————————————
    A key issue concerning the American church and the role of hospitality involves the role of migration, immigration and refugees. Today, most nations face issues related to globalization. The world is becoming smaller and smaller. A person can be anywhere on the globe via plane in about a day. Technology enables people to communicate across the world with the click of a button. This has greatly impacted the movement of people groups. For example, M. Daniel Carroll R., in his book dealing with immigration in the West from a Christian perspective, observes, “The greater part of Christians now live outside North America and Western Europe. Some characterize this movement of Christianity’s center of gravity as the…‘globalizing’ of the faith’” (Christians at the Border, p. 60). Similarly, Andrew Walls also notes, “By 1980, the balance [of Christianity] had shifted again, southwards; Africa is now the continent most notable for those that profess and call themselves Christians.” (The Missionary Movement in Christian History, p. 6) This shift brings with it contemporary issues which the Western Church will have to work through. Not least of these issues involves the role of hospitality and the American church’s place in welcoming others from around the globe.
    Awareness of this southward shift is present and still growing in the West. The landscape has changed but continues to evolve. What role will the West take in this as a result? One point is clear: The American church can either embrace the shift or deny it. If the latter is chosen then the American church could potentially miss out on a great spiritual opportunity—perhaps even spiritual renewal. If “pride-of-place” is maintained by the American church, thus fighting against or ignoring the global shift within Christianity and all the potential benefits and opportunities for growth, then stagnation or even further decline among some segments of American Christianity seems possible. As Ogletree warns, “Ethnocentricity is egoism in cultural mode” (Hospitality to the Stranger, p. 49). Further, Carroll reminds us that a surprising number of immigrants, migrants and refugees are Christians (Christians at the Border, pp. 60–61). This information is potentially vital for the American church which currently finds itself in the midst of figuring out where to land in issues related to immigration. Indeed, many scholars, including Soong-Chan Rah, hold strongly to the conviction that “immigrants and ethnic minorities are saving American Christianity” (The Next Evangelicalism, p. 74). To fail to pay any attention to this reality in America could possibly mean to miss out on the work of God in this nation.”
    Have you seen or heard of any local churches welcoming and ministering to diaspora people groups? How has your local church welcomed the stranger or foreigner? How might God want to use diaspora people groups to breathe new life in the Western church?


     

  • Hospitality as a Hallmark of Christianity

    by Chris Freet

    Hospitality coverIs hospitality something that has, in a sense, been co-opted in the West? Perhaps a quick Google search could shed some light on this for us. The result of this search brings up websites pertaining to restaurant and hotel management topics and issues. It would indeed seem that hospitality in the West has become an industry focused upon making a profit. When compared with the teachings of Christian scripture it would seem that there is a divide between biblical hospitality and what is passed off as hospitality within our Western culture today.
    Defining Hospitality
    A simple definition of hospitality is “welcoming the stranger/other.” Our cultural understanding of hospitality seems to thrive on welcoming the stranger, but for a small (or not so small) fee. The Western business model of hospitality appears to view the stranger/other as a commodity or a “consumer” rather than a blessing or an opportunity to build bridges with someone who may be different in some way. I understand that our culture is not equated with the Church, so I want to be careful not to equate the two. However, has the Church in the West been effected by this business approach to hospitality? I think if we take an honest look at ourselves we could say “yes, we have.”
    God as Host
    I think (and I argue in my book) that hospitality is rooted in the very nature of God himself. Within the creation account according to Genesis chapters 1 and 2, we witness what I call God’s “great invitation” to humanity. The Garden belongs to God; it is his “home” into which he invites humanity. In this great invitation, humanity finds identity, purpose and life. These elements reside at the core of the practice of hospitality. Whenever a stranger is welcomed in, a space is created in which these elements begin to work, thus changing both guest and host in profound ways. In light of this, the fall of humanity recorded in Genesis 3 can be viewed as humanity rebelling against God’s hospitality. The result of this is a closed door, a significant picture within the realm of hospitality.
    Hospitality and the Church
    In the pages of the New Testament we see that hospitality is mentioned numerous times (cf. Acts 28:7; Romans 12:13; 1 Timothy 3:2; 5:10; Titus 1:8; Hebrews 13:2; 1 Peter 4:9; 3 John 8). Within each context the focus is on the practice of hospitality within the life of the Church. Hospitality is to be a hallmark of the Christian faith. In part, it is tied to the reality and it is a reminder that we, too, are strangers in this place so the church needs to welcome the stranger/other. The church is to show hospitality to (1) other believers and (2) those outside the Church. As followers of the God who has shown hospitality to us, especially in Jesus Christ, we are to be a people that imitate God by showing hospitality to those around us.
    In what ways have you, your family, or your Church family experienced or practiced hospitality?


  • The Church of Every Place, pt. 2

    by Darren M. McClellan

    CoverAnd now, for a continuation on a previous post regarding a theology of mission. Specifically, I invite you to reconsider the stereotypical notion of the church as a “place.” I get it, you say. The church is not a building, the church is not a steeple…the church is the people. Hand motions are optional.
    Most of us get the idea, but reality is another matter. What is the consequence of failing to execute the practice of church and settling for the mere existence of place?
    In his work The Missional Church: A Sending of the Church in North America, Darrell Guder explains that

    This perception of the church gives little attention to the church as a communal entity or presence, and it stresses even less the community’s role as the bearer of missional responsibility throughout the world, both near and far away. ‘Church’ is conceived in this view as the place where a Christianized civilization gathers for worship, and the place where the Christian character of a society is cultivated. Increasingly, this view of the church as ‘a place where certain things happen’ located the church’s self-identity in its organizational forms and its professional class, the clergy who perform the church’s authoritative activities. Popular grammar captures it well: you ‘go to church’ much the same way that you might got to the store. You ‘attend’ a church, the way you attend a school or theater. You ‘belong to a church’ as you would a service club with its programs and activities. (p. 80)

    It should be noted that the missionary movement of the nineteenth century did little to alter the western churches’ self-conception that the church was primarily a place. As David Bosch went on to say, it was not until the twentieth century that this self-perception gave way to a new understanding of the church as a body of people sent on a mission.
    Again from Guder,

    Unlike the previous notion of the church as an entity located in a facility or in an institutional organization and its activities, the church is being reconceived as a community, a gathered people, brought together by a common calling and vocation to be a sent people….From the mid-twentieth century on, biblical and theological foundations for such a communal and missional view of the church have blossomed…A now global church recognized that the church of any place bears missional calling and responsibility for its own place as well as for distant places. The church of every place, it realized, is a mission-sending church, and the place of every church is a mission-receiving place. (p. 81, italics mine).

    I am struck by Guder’s influence here, as evident in my own work Out of This World. There, I examine this missional mindset through the lenses of John Wesley and Dietrich Bonhoeffer. The task, if I may borrow a line from John’s little brother Charles, is to reassess what must be done “to serve this present age, our calling to fulfill.”
    What would it mean for us to be the “church of every place”? What change would be necessary?
    To what degree are we both a mission-sending and mission-receiving church?


     

  • The Church of Every Place, pt. 1.

    by Darren M. McClellan

    CoverHow does one begin to define the mission of the church?
    For those with an historic commitment to “one Lord, one faith, and one baptism,” we might think that most Christians would respond with some consistency (something along the lines of disciple-making); but alas, much of our experience as the church would suggest otherwise. While certain qualities of the church’s mission must remain inviolate (in order to be Christian), this question must nevertheless be revisited with the coming of each generation and emerging context. The reason being, as Paul said, because we “see through the glass dimly” (1 Cor. 13:12).
    Consider, if you will, a small slice of church history which I gladly summarize from the most impressive work of Darrell Guder in Missional Church: A Vision for the Sending of the Church in North America.
    Beginning in the 16th century, the Reformers emphasized that a church exists wherever the gospel is rightly preached, the sacraments rightly administered, and church discipline is exercised. Declared in Protestant circles as “the marks of the true church,” they served as a means of identifying its essential nature and clarifying its mission. While these three “marks” might sound familiar to us today, these emphases were rather profound at the time, as they not only opened the doors for new possibilities, but also represented an intentional call for the church to reconsider its vocation in the world. No longer could the centralized power of the ecclesial institution serve as the sole dispenser of religious goods and services. Mission could happen wherever!
    This is the positive side of this ecclesiological development. Accompanied by the arrival of the printing press, these newly conceived “marks of the church” asserted the authority of the Bible for the church’s life and proclamation as well as the importance of making that proclamation accessible to all people.   This was one of the great shifts in the history of the church toward its reclamation of a missional identity, as witnesses to the gospel of Jesus Christ who were sent in the power of the Spirit to the ends of the earth. The mobility of Pentecost was slowly being rekindled, though a prevailing thought remained: the church exists wherever….
    As with any definition, there are limitations. Notice the implicit emphasis on place. Despite the considerable merit of the active criteria, a peculiar consequence did arise. Recognized in a series of lectures given in 1991, mission theologian David Bosch observed that the churches shaped by the Reformation came to conceive the church as “a place where certain things happen.” This stagnate image was never the intention of the Reformers, but it happened. The refrain was never stated in any formal creed, but eventually became so ingrained in the practices of the church that it eventually became a presumed characteristic of the church’s self-understanding.
    The influence of such thought with respect to the praxis of Christian mission is not hard for us to imagine. It has taken the church, in general, years to recognize the importance of witness and outreach beyond its literal walls. Many are still waiting for the world to come to them. In this case they are effectively waiting for death. As the formative itinerary of Jesus suggests, there is a time and place for the temple, but the great commission calls us to go to the ends of the earth. What good is resurrection if it stays in the tomb? In order for proclamation to do its work it must move beyond the boundaries of the cave. It is impossible to follow Jesus very long when cemented in the pew!
    Regrettably, some churches never grab hold of this gospel imperative to “go” and end up closing in on themselves. If that is the extent of their witness, then perhaps they should. “Follow me” said Jesus, “and let the dead bury their own dead” (Mt 8:22).


     

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