Tag: Fundamentalism

  • The Dangers of Religious Illiteracy

    The Dangers of Religious Illiteracy

    by Rev. Dr. Robert R. LaRochelle

     
    At this point in our culture, three significant realities are operating at one and the same time:[ene_ptp]

    1. There is significant variety in the different religious perspectives held by Americans and the number of functioning religious groupings. Religious pluralism is a reality.
    2. There is a real lack of knowledge about religious perspectives outside of one’s own.
    3. With the significant decrease in church and religious education attendance, there is a decline among many people in the knowledge of the religious tradition of which they are a part, especially regarding the depth of diversity inside of one’s own tradition.

    Several years ago, Stephen Prothero wrote a significant work simply entitled Religious Literacy. In summary, Prothero contends that lack of religious knowledge can be dangerous. I agree with him. It seems to me that a lack of knowledge of both one’s own AND other religious approaches can lead to unnecessary suspicion, prejudice, and dangerous activity. Sadly, there are far too many examples of this happening not only over the course of history but also in recent years.
    As I see it, two particular problems have to be confronted head on:

    1. The terrible lack of knowledge most Americans have with different religious perspectives. Failing to seek deeper knowledge all too often leads to terrible biases and actions directed toward those who are ‘other.’
    2. The deficiencies in knowledge that ‘mainline’ Christians have about Biblical interpretation, theology and the conversations and developments within their traditions regarding a wide variety of religious issues. This makes misunderstanding about one’s own tradition an all too common reality.

    What I am saying is that a lack of knowledge unfortunately leads to a reflexive fundamentalism regarding the Bible and a surface understanding of the complexities inherent in confronting the ‘ God question.’ Sadly, those who might not feel connected to churches but hold to an inherently ‘liberal’ view of theology often feel as though they are really outside of the mainstream of organized religion and that organized religion can never really express their own way of looking at the world. This need not be true and it isn’t! Yet, without adequate exposure to serious theology within their local churches, the opportunities for deeper understanding of their own traditions may not happen for many of our young!
    Within the Christian community, we are seeing an ever increasing polarization between ‘conservatives’ and ‘liberals’. Sadly, many of our young are not even engaged in these conversations as they have come to perceive their own churches as places which really do not offer an adequate alternative way of thinking about religious faith. The reality is that those churches rarely do. Therefore, this religious illiteracy is depriving people of the opportunity to learn from such Christian thinkers and practitioners as Dietrich Bonhoeffer, Paul Tillich, Dorothy Day, Gustavo Gutierrez, John Shelby Spong, Marcus Borg, Martin Luther King, James Carroll, Oscar Romero, and so many more who have really challenged some of the conventional wisdom of the most conservative elements of the traditions in which they were raised. It is also depriving people of experiencing the depth to be found in some of the major conventional thinkers within various Christian traditions, people like Luther, Wesley, Aquinas, Augustine and many more!
    This is truly sad and unfortunate!
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  • A REAL PROBLEM IN THE CHRISTIAN CHURCH

    by Rev. Dr. Robert R. LaRochelle

    CrossingTo be honest with you, my original intent in writing this article was to do a followup look at the visit of Pope Francis to the United States. I was planning to look at Catholicism and Protestantism in relation to one another at this point nearly 500 years after the onset of the Reformation. As many readers of this page know, I have written extensively about Protestant- Catholic relations in three different books published by Energion: my autobiographically based Crossing the Street, as well as the Topical Line Drives titles What Roman Catholics Need to know about Protestants and What Protestants Need to know about Roman Catholics.
    As part of this post, I intended to reflect upon the lingering anti-Catholicism that exists within some pockets of Protestant Christianity. Yet, upon further reflection and based upon my reading of several posts and discussions in this space over the last couple of months, I have concluded that there is something even more problematic within the Christian church.
    Christian FUNDAMENTALISM and its partner BIBLICAL LITERALISM continue to be real problems within the Christian community. Through their assertions, those espousing the fundamentalist, literalist approach to the Bible render dialogue difficult within the Christian community and the opportunity for healthy interfaith relationships essentially nil.
    Fundamentalism is marked by the age old conviction that, in reading the Bible, we should be governed by the principle that, in effect, God said it, we believe it and that’s final! Now, while it might be nice if religious faith were as simple as that, we know that it is not. We understand that the Bible often contradicts itself in both facts and theology, i.e., there are different views of God and God’s activity within the Bible. Also there are moral issues which are problematic, e.g., some passages which are used to defend slavery, segregation and the subjugation of women. Then there is the assertion that there is absolute moral authority found in the Bible as applicable to each and every contemporary social issue we face, most recently evidenced in debates about gay rights.
    Literally interpreted Biblical Christianity points us in the direction of espousing a God who is too small, a God in whose eternal presence we will bask ONLY if we assert faith in Jesus as our personal Lord and Savior. Extreme Fundamentalism renders the faith of Jews, Muslims, Buddhists and Hindus inadequate in terms of the attainment of salvation. It renders the path to everlasting life as lacking depth or substance. In my book A Home United, also published by Energion, I affirm the importance of love in the relationships/marriages of those from different perspectives, a love grounded in God’s love for us. Biblical Fundamentalists would disparage that claim- and I think that is a problem. It is the transcendent love of a God who transcends all that has both created and sustained humanity, the world and this universe in which we all reside. It is this love which is the true ground of our very being!
    Fundamentalists have defended some of the most abhorrent practices in the life of our nation- and they continue to do so. They have made serious ecumenical and interfaith dialogue less possible than it ought to be.
    As a starting point for discussion, I suggest a serious reading of John Shelby Spong’s book Rescuing the Bible from Fundamentalism. If you read it or have read it, I would welcome your comments here as well as anything you have to say about this post.
    THANKS for giving this topic some thought!!………………
     

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